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Early Contact of Islam with Africa

Islamic Studies · 50 practice questions

Hijrah to Abyssinia; the spread of Islam to Egypt; the role of traders, teachers, preachers, Murabitun, Sufi orders and Mujaddidun in the spread of Islam in West Africa.

  • Evaluate the circumstances leading to the Hijrah to Abyssinia.
  • Give reasons for the spread of Islam in Egypt.
  • Account for the roles of traders, teachers, preachers, Murabitun, Sufi orders and Mujaddidun in the spread of Islam in West Africa.

Try a few questions

  1. Practice question 1

    Ja'far ibn Abi Talib, a leading figure among the Muslims who had migrated to Abyssinia, is generally reported by historians to have eventually returned and reunited with the Prophet (SAW) around the time of the

    • A.Conquest of Khaybar
    • B.Very first revelation in Cave Hira
    • C.Hijrah to Abyssinia itself, before it had even taken place
    • D.Standardization of the Qur'an under Caliph Uthman
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    A. Conquest of Khaybar

    This figure is generally reported to have eventually returned and reunited with the Prophet around the time of the conquest of Khaybar.

  2. Practice question 2

    Scholars generally note the particular historical significance of the Hijrah to Abyssinia as among the earliest recorded instances, within Islamic history specifically, of

    • A.An entirely spontaneous, unplanned journey with no organized character
    • B.Organized religious migration undertaken for the purpose of protection from persecution
    • C.A purely military campaign undertaken for territorial expansion
    • D.A diplomatic mission with no connection to religious persecution
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    B. Organized religious migration undertaken for the purpose of protection from persecution

    This episode is noted as among the earliest recorded instances of organized religious migration undertaken for protection.

  3. Practice question 3

    The generally positive early experience of the Muslim refugees in Abyssinia is sometimes cited by historians as having contributed to a broadly favourable subsequent Muslim

    • A.Rejection of any further contact with Africa
    • B.Attitude of complete indifference toward Africa's role in Islamic history
    • C.View that Africa held no significance to early Islamic history
    • D.Historical attitude toward the African continent
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    D. Historical attitude toward the African continent

    This positive experience is sometimes cited as having contributed to a broadly favourable subsequent Muslim attitude toward Africa.

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